Where in the Bible Does It Talk About Witchcraft
journal article
Journal for the Study of Paul and His Letters
Published By: Penn State University Press
https://www. jstor .org/stable/26371779
Scholars debate whether the reference to Satan in Rom 16:20a should be identified with God's supernatural adversary or with Paul's opponents described in 16:17–19. The latter position is preferred for two reasons. First, while most scholars agree that that there is some sort of allusion to Gen 3:15 in 16:20a, the entire pericope—16:17–20a—contains language that reflects Gen 3. Paul utilizes language and motifs from the Eden narrative in order to compare the tactics of his opposition to those of the serpent. When Paul says that "the God of peace will crush Satan under your feet shortly," this reference to Satan presupposes the allusion to Gen 3 in Rom 16:17–19 and indicates that Satan should be identified with the opponents. Second, Mary Douglas's anthropological model, grid and group theory, is applied to explore the social tensions between Paul and his opposition. Paul uses what Douglas calls a "witchcraft accusation" by demonizing the opposition with satanic labels. The application of this social science model reinforces the conclusion that Satan should be understood as human opponents rather than a supernatural enemy.
The Apostle Paul stands as an incredibly important figure within the religious and intellectual history of Christianity and Judaism in the first century. The study of Paul (the historical person, author, tradition, and legend) and the Pauline letters (content, context, authenticity, theology, and reception) continue to capture the fascination of scholars, students, religious communities, and even the media. A number of journals geared toward New Testament studies in general often contain a disproportionate number of articles dedicated to the study of the Pauline corpus. There is a never-ending avalanche of Ph.D. dissertations written about Paul and about the countless approaches and methods used to analyze the Pauline materials. Indeed, the study of Paul and the Pauline letters appears to be an almost inexhaustible field of investigation. Pauline research has long needed its own dedicated journal as a specific conduit for Pauline research as it is broadly practiced. The Journal for the Study of Paul and His Letters (JSPL) fills this need in every respect, presenting cutting-edge research for scholars, teachers, postgraduate students, and advanced undergraduates related specifically to study of the Apostle Paul and cognate areas.
Part of the Pennsylvania State University and a division of the Penn State University Libraries and Scholarly Communications, Penn State University Press serves the University community, the citizens of Pennsylvania, and scholars worldwide by advancing scholarly communication in the core liberal arts disciplines of the humanities and social sciences. The Press unites with alumni, friends, faculty, and staff to chronicle the University's life and history. And as part of a land-grant and state-supported institution, the Press develops both scholarly and popular publications about Pennsylvania, all designed to foster a better understanding of the state's history, culture, and environment.
Where in the Bible Does It Talk About Witchcraft
Source: https://www.jstor.org/stable/26371779
0 Response to "Where in the Bible Does It Talk About Witchcraft"
Post a Comment